Jupiter and Io, Antonio da Correggio |
(Yes, I just saw Magic Mike, and my mind's on double standards. Can you tell?)
Take the Greek gods. Hera's seduction of Zeus in the Iliad is possibly the only time in the entire mythos when we see its central couple engaging in mutually consensual sex, and this is well after she's given birth to at least two kids. (She's also the mother of the goddesses of youth, childbirth and discord; analyze that, Dr. Freud!) Aphrodite has a very famous roving eye, and what does it get her? Trussed up in a net by her husband, as well as being bad-mouthed forever as the biggest slut in a pantheon of sex maniacs. Echo's shy advances to Narcissus are brutally rebuffed; Eos claims a man and has to watch him wither into a grasshopper, while her sister can only sleep with her beloved while he is actually asleep. And it's never made universally clear whether Persephone was a product of rape or not.
Isis and Osiris, Susan Seddon Boulet |
So what are we talking about here? Is female sexuality too much to handle, even in primal tales of basic urges, even in pantheons with characters like Zeus and Odin and Jacob? Did the mostly-male mythologists shy away from really discussing women and sex out of blind fear? If myths ignore or censor women harnessing their sexuality free of judgment, isn't that really just an age-old manifestation of the madonna-whore complex?
Well, maybe not.
Female sexuality is an astoundingly powerful force, in myth and in reality. Women hold the power to create life as a direct result of their sexuality. You get early matriarchal society because early humans recognized and acknowledged that power. And you get creation myths like the Greek one, where Gaia trains her children to destroy her selfish and unsatisfactory consort, harnessing the product of her sexuality to annihilate Uranus once he's given her the missing ingredient to make life. And she turns that same power on Cronus when he too displeases her. It is no accident that Cronus' final defeat is Zeus castrating him; by going against the will of the female - that is, the one in charge - Cronus brings on himself his unmanning, by all the classic Greek rules of hubris.
Jupiter and Juno, Annibale Caracci |
The Awakening of Adonis, John William Waterhouse |
Ah, motherhood. It doesn't help, probably, that humanity had such a poor understanding of exactly how babies got made for such a long time. Like, to the Greeks, it probably made perfect sense that a woman and a bull getting it on could result in the Minotaur. And it took people forever to figure out the whole womb thing. Biology was not our forte.
ReplyDeleteSo along with being able to produce babies, women were also totally mysterious physically. Sadly that is still true in a lot of ways. Women are still Other, even *with* solid biological understanding.
I was wondering how much the rise of Christianity affected our view of older goddesses though. Like Isis - I doubt the Egyptians were shy about her story. And as you mentioned, the Norse didn't seem upset about Freya. And the Greeks themselves never seem to mind that Aphrodite gets around - it's kind of expected. It's just there are also consequences to her actions. (and to be fair, there are consequences for other greek myths too. Aries also ends up in the net, Actaeon is killed by his dogs, and Zeus, while generally managing to avoid serious trouble, is probably the most henpecked husband in all storytelling.)
I don't even think it's a question that Christianity affected how we see the older stories. It practically rewrote the Norse myths, since we really only have them thanks to Christian writers jotting down the myths of their ancestors and fitting them into a pre-Christian cosmos. And the tendency of Judeo-Christians to freak out over women with power (Salome and Potiphar's wife, anyone?) has seriously colored our latter-day visions of sexual women.
DeleteThe funny thing is, even when there's no direct consequence for women using their sexuality (I'm thinking specifically of Isis), the people hearing the story from a later time bring judgment to it that wasn't there when the story was first told. Our society doesn't much care for magic, incest, or necrophilia, so even though Isis never pays for her ingenious plan, we get squeamish about it. And by the same token, we give Aphrodite a pass on her affair with Adonis because it's often told as a great romance, when we don't have nearly as much sympathy for her and Ares because that affair's just stupid and lustful and *deserves* to be punished. It's not fair to the stories, but we can't shake our cultural mindsets any more than the original tellers of the stories could when they made them up.